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Kisah Para Rasul 9:37-39

Konteks
9:37 At that time 1  she became sick 2  and died. When they had washed 3  her body, 4  they placed it in an upstairs room. 9:38 Because Lydda 5  was near Joppa, when the disciples heard that Peter was there, they sent two men to him and urged him, “Come to us without delay.” 6  9:39 So Peter got up and went with them, and 7  when he arrived 8  they brought him to the upper room. All 9  the widows stood beside him, crying and showing him 10  the tunics 11  and other clothing 12  Dorcas used to make 13  while she was with them.

Kisah Para Rasul 20:8

Konteks
20:8 (Now there were many lamps 14  in the upstairs room where we were meeting.) 15 

Markus 14:15

Konteks
14:15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.”

Lukas 22:12

Konteks
22:12 Then he will show you a large furnished room upstairs. Make preparations there.”
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[9:37]  1 tn Grk “It happened that in those days.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[9:37]  2 tn Grk “becoming sick, she died.” The participle ἀσθενήσασαν (asqenhsasan) has been translated as a finite verb due to requirements of contemporary English style.

[9:37]  3 tn The participle λούσαντες (lousante") is taken temporally.

[9:37]  4 tn Grk “washed her,” but the reference is to her corpse.

[9:38]  5 sn Lydda was a city northwest of Jerusalem on the way to Joppa.

[9:38]  6 tn Grk “Do not delay to come to us.” It is somewhat smoother to say in English, “Come to us without delay.”

[9:39]  7 tn Grk “who.” The relative clause makes for awkward English style here, so the following clause was made coordinate with the conjunction “and” supplied in place of the Greek relative pronoun.

[9:39]  8 tn The participle παραγενόμενον (paragenomenon) is taken temporally.

[9:39]  9 tn Grk “and all.” Because of the length of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[9:39]  10 tn The word “him” is not in the Greek text, but is implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.

[9:39]  11 tn Or “shirts” (a long garment worn under the cloak next to the skin). The name for this garment (χιτών, citwn) presents some difficulty in translation. Most modern readers would not understand what a ‘tunic’ was any more than they would be familiar with a ‘chiton.’ On the other hand attempts to find a modern equivalent are also a problem: “shirt” conveys the idea of a much shorter garment that covers only the upper body, and “undergarment” (given the styles of modern underwear) is more misleading still. “Tunic” was therefore employed, but with a note to explain its nature.

[9:39]  12 tn Grk “and garments,” referring here to other types of clothing besides the tunics just mentioned.

[9:39]  13 tn The verb ἐποίει (epoiei) has been translated as a customary imperfect.

[20:8]  14 tn More commonly λαμπάς (lampa") means “torch,” but here according to BDAG 585 s.v. λαμπάς 2, “lamp…w. a wick and space for oil.”

[20:8]  15 sn This is best taken as a parenthetical note by the author.



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